Telling Tales

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Deeply Concentric, 2013 Wood, Silicone Words In 9 Languages 108 Cm Diameter X 6 Cm © Courtesy of the Artist and Scream
Telling Tales

27 – 28 Eastcastle Street
London W1W 8DH
United Kingdom
December 12th, 2013 - February 15th, 2014

+44 (0) 207 268 9857
Closed as of May 2016
sculpture, installation


How words are understood is not told by words alone.”

Joseph Kosuth

Scream is proud to present Telling Tales, a group exhibition bringing together both UK and international artists whose practice incorporates words and language.  As the exhibition title suggests each artist in the exhibition employs text to convey personal or discursive narratives through disparate materials including neon, found metal, collage, silicone, foam and the pages of religious texts.  The act of storytelling has been an inherent part of every culture, both in oral and pictorial form, originating from Eygyptian hieroglyphs or Aboriginal cave art where symbols and pictures were painted on cave walls in order to illustrate and preserve stories for future generations.  In an art historial context, with the advancements of the Industrial Revolution and the introduction of advertising, newspapers and printed material the printed word became part of the urban landscape.  In the early twentieth century artists such as Picasso, Braque and Kurt Schwitters incorporated graphics and experimented with typography, or they appropriated text from newspapers and posters.  Since the evolution of Conceptual art in the 1960s, many artists turned away from the materiality and aesthetics of art-making and used text as a way of reinforcing the concept of art as idea.  Artists such as Joseph Kosuth, Lawrence Weiner and the collective Art & Language utilised text in their work and it became a key component in their artistic practice.  This was not an attempt to move completely away from the pictorial but it was a radical departure from the conventions of painting and what constituted a work of art.  This exhibition aims to highlight the power of communication when words and image are combined and “how words are understood is not told by words alone”.   

Chris Bracey has worked with neon and lights for over thirty years.  He designs and fabricates ambitious free-standing and wall mounted neon works, incorporating Murano glass from Venice, and salvages old lights from fairgrounds, vintage signs and film props that transcend what is possible with light. Bracey’s father (originally a miner from Wales) came to London and became a neon sign-maker, predominantly for fairgrounds and amusement arcades.  Chris learnt how to manufacture and design the neon signs at an early age.  Inspired by the vibrancy and kitsch character of the Soho area during the 1970s, Bracey was confident that his designs for the signs would bring a fresh sense of glamour and intrigue to the area. Bracey had the autonomy to explore the possibilities of what could be done with neon and this has led to installations for films, commercial projects and his first UK gallery exhibition.  Bracey’s works are imbued with strong biographical references and he quotes Welsh poet Dylan Thomas in his new work “Light Breaks Where No Sun Shines” which has a particular resonance with his upbringing in Wales and his father’s journey out of the dark of the mines and into the neon light.

David Buckingham uses found metal as his artistic medium.  The making of his sculptures and wall reliefs are a profound journey of discovery and adventure.  Sheet metal is scavenged from abandoned cars and trucks and other machinery that Buckingham finds in the Californian desert.  Buckingham’s artistic philosophy is to challenge, humour and create work that has a universal appeal.  Buckingham welds the colourful panels of metal into text quoting recognisable lines from popular culture.  Buckingham’s previous career as a professional writer infiltrates his work with the use of text and language as a powerful mode of communication.  Buckingham wants the viewer to react and interact with his work.  Imbued with irony, humour, political angst and the physical signs of wear and tear, Buckingham’s work “absorbs, muses upon, mirrors, and upends the public language of his country, chewing on the word-image of Pop art and the imaged words of the Internet and spitting them out as profane illuminations, banners of defiance and provocation, calls to arms and calls to a peaceable future.”

Sally Fuerst’s paintings skillfully combine the contemporary with the classical, having trained at the Florence Academy of Art in Italy studying the figure and acquiring the traditional techniques of drawing and painting the human form.  Inspired by popular culture and appropriating the style of fashion photography, Fuerst meticulously paints images of beautiful and confident women and provides a fresh interpretation of contemporary portraiture.  These empowered women are often dressed in playful fancy-dress costumes such as a bubblegum wrapper as seen in the work ‘POP’, or posing with props such as balloons, seen in the two new works Fuerst has produced for this exhibition.  These works clearly demonstrate her photo-realist talent in oil painting and incorporate text balloons which add humour and elevate the lexicon of mobile phone ‘text speak’, evident in the work ‘YOLO’ (You Only Live Once), to the high realms of fine art painting which capture a defining aspect of contemporary culture.

Meg Hitchcock’s practice is concerned with sacred texts and the idea that all spiritual traditions and values derive from the same source.  Working in a range of scales Hitchcock meticulously hand-cuts the letters from one religious text, such as the Bible, and combines this with letters from another, such as the Quran, and painstakingly reconfigures these letters into Mandala-like configurations, or branches or maze-like compositions.  The words recreate popular hymns, prayers or exerts from a variety of sacred texts but the emphasis is not to represent or focus on a particular faith.  In these works Hitchcock’s labour-intensive process is almost an act of meditation and self-discipline itself but in these works she suggests that all faiths are connected and the human condition is one that is shared and understood universally.

James Hopkins’ practice is concerned with the role of judgment in connection to the process of vision. He optically adapts the familiar in order to create sculptural interventions, which momentarily knock the viewer’s perception off-kilter.  Hopkins’ sculptures hint at the idea that sight, our most relied-upon sense when looking at art, can be untrustworthy. Hopkins playfully teases the viewer and continues the tradition of the ‘ready-made’ by using wooden chairs that have been distorted and sculptured to create the word ‘love’.  Hopkins' work challenges the way we view familiar, everyday objects and this is the driving idea behind 'Love Seat'.  “I noticed the shape of some chairs was similar to the letters of the alphabet,” Hopkins says, “and by removing certain sections from the chairs I could reveal a message that commented on the possibilities of the chair's function. Love is the hidden meaning but we don't see that initially because we choose to see what is first presented to the mind, in this case the chairs,” he explains.

Yael Kanarek’s creative practice investigates language and numerals and how these define our reality.  She is interested in the shift from analog to digital and in the works presented in the exhibition, this idea of sound-bites and information overload is clearly demonstrated.  Using words hand-cast in silicone Kanarek builds these up layer upon layer to create a densely worked wall relief which consists of a particular word, such as ‘white’ seen in the work ‘Deeply Concentric’.  The word ‘white’ has been translated into nine different languages and layered and arranged in multi-coloured concentric circles, influenced by a small work on paper by Kandinksky which was used as a large-scale advertisment for New York’s Museum of Modern Art in 2013.  Kanarek explores the dichotomy of the hand-made versus the industrial, art versus advertising and she addresses notions of multilingualism, authorship and the global reach of language and symbols in our digital age. 

Inspired by the dynamism of his native New York City and its role as an incubator of the outlaw art of graffiti, Greg Lamarche’s collages combine the city’s relentless rhythm and graffiti’s aggressive presence to express the power, elegance and rebelliousness of urban creativity. Using found materials and commercially printed papers from his vast collection of vintage printed matter, Lamarche abstracts graffiti’s visual language, playing with a profusion of font styles, word fragments, multiple layers, bold colors, rhythmic repetition, multiple perspective and movement. Each unique work of precisely hand-cut paper thus becomes an inter-play of the directness of graphic design and the aesthetics of fine art.  In ‘Organized Chaos’ the artist comments, “This collage is a commentary on contemporary life as the design is loosely taken from machines and circuitry to evoke a sense of building...perhaps building the perfect machine but also looking at he whole picture which is either something to embrace moving forward or run away from the organized chaos being built around us.”  ‘Schoolboy Crush’ is a band song but solely constructed through school supply advertising materials.  Lamarche comments,  “This series throws the traditional graphic form out the window and smashes it into bits.  There are also aesthetics from graffiti at work here as well but more under the surface, things like color symmetry, layering and movement are all pulled together to make a new graphic and again evokes that sensibility without trying to replicate it.”

London-based artist and designer Morag Myerscough has an extensive career across the disciplines of fine art, design, architectural installations and site-specific commissions.  Trained at the Royal College of Art and Central St Martins she is renowned for her strong use of colour, typography and the integration of large-scale graphics within architectural spaces.  Myerscough has collaborated with several prestigious organisations such as Tate, Design Museum, Barbican, V&A and the British Council.  Her work has an immediate bold impact usually characterized by a neon palette and quirky, often humorous words and captions.  Elements of her practice reference advertising slogans or commercial sign-work but the words and statements used create an immersive experience for the viewer.  Myerscough’s strength is engaging with the surroundings and with the viewer – she comments “I quite like narratives.  I like people to go on a journey in an exhibition and I like people to be able to make connections”.  For ‘Telling Tales’ the artist has been specially commissioned to make a piece for this exhibition, ‘Hilarious Hot Heart’, that communicates with honesty and humour the human condition and contemporary life.

Aakash Nihalani is a multi-disciplinary artist working with tape, plastic, steel and wood to present geometric symbols and text that re-define and highlight the environment we inhabit.  Nihalani’s practice originated on the streets of New York where he created isometric rectangles and squares made of tape which animated the familiar surroundings.  Nihalani’s approach is playful and democratic – using identifiable words, shapes and symbols he alters the viewer’s perception of space and offers a momentary escape from the conventional urban landscape and gallery surroundings.  Nihalani comments “My work is created in reaction to what we readily encounter in our lives…I’m just connecting the dots differently to make my own picture.  Others need to see that they can create too, connecting their own dots”.  For this exhibition Nihalani exhibits ‘YOU’ – the artist comments, “it’s the most important person in the art experience, it’s who we do it for, you.”

Pakpoom Silaphan’s (Thailand) practice examines notions of globalisation and the universal reach of cultural icons and symbols.  Silaphan collected old metal Coca-Cola and Pepsi advertising signs during his time in Thailand and he uses these as his canvas.  These trademark logos are recognized all over the world, irrespective of the Thai text, and demonstrates the power and global reach of these superbrands, even when translated into another language.  Silaphan re-works these signs to open a discourse on the effects of advertising and mass consumerism  and creates an engaging dialogue between the relationship between East and West, and the universal language and reach of signs and symbols.  Using his favoured artistic and cultural icons, (cult writers Jack Kerouac and William Burroughs are featured in this exhibition), he collages and paints over these advertising signs, implying the writers’ identity as a recognised global brand itself.  The iconic graphics of these soda brands embody the consumerist, mass-market, brand-driven culture that Warhol was preoccupied with in the 1960s.  These signs are fraught with marks of wear and tear, with textured rust and holes.  The evidence of decay questions the success and legacy of the Capitalist dream.

The philosopher Ludwig Wittgenstein stated that “to understand a language is to understand a way of life”.  Whether single words, phrases or specific vernaculars are used each artist uses this linguistic imagery to convey a multitude of ideas and interpretations that communicate directly about contemporary culture and the world we live in.